New Publication: Special issue of the journal Australian Feminist Studies focused on Queer Death Studies

I am delighted to say that the special issue of the journal Australian Feminist Studies focused on the topic of “Queer Death Studies” and co-edited by myself, Tara Mehrabi and Nina Lykke, has finally been published.

The issue contains contributions by QDS scholars: Patricia MacCormack, Marietta Radomska, Tara Mehrabi, Stine Willum Adrian, Margrit Shildrick, Hema’ny Molina Vargas, Camila Marambio and Nina Lykke.

The collection strives to advance queerfeminist methodologies and ontological, ethical and political understandings that critically and creatively attend to the problem of death, dying and mourning in the current environmental, cultural, and socio-political contexts.

In order to learn more, do check out the introduction “Queer Death Studies: Death, Dying and Mourning From a Queerfeminist Perspective”, co-authored by myself, Tara and Nina, available in OA here.

This autumn the Swedish Arts Grants Committee’s international programme for Visual and Applied Artists Iaspis Open Studios transforms into an online platform and seven-day programme with live-streamed happenings, art, talks and scheduled conversations. One of the elements of the rich programme is a conversation between brilliant Swedish artist Josefin Tingvall and myself. For more, see IASPIS Open Studios website.

EDIT: If you missed our conversation on 17th September, you can still check it out here: https://openstudiosautumn2020.iaspis.se/programme/#tingvallconversation

New Publication: Methodologies of Kelp

Last month the book The Kelp Congress (in English) / Tangboka (in Norwegian), edited by Hilde Mehti, Neal Cahoon and Annette Wolfsberger, was published by NNKS Press (Nordnorsk kunstnersenter). The volume contains contributions by the participants of the Kelp Congress, an event forming part of Lofoten International Art Festival, which took place in September 2019. Among many brilliant chapters by artists and researchers you may also find an essay by Cecilia Åsberg, Janna Holmstedt and myself, entitled ‘Methodologies of Kelp: On Feminist Posthumanities, Transversal Knowledge Production and Multispecies Ethics in an Age of Entanglement’.

For more info on how to order the book, see The Kelp Congress website.

More on the book itself:

Assembled from a collection of Nordic, international, and multispecies perspectives, The Kelp Congress is a gathering of writings and artworks that contribute to the recent interest in kelp and seaweed within contemporary art and thinking. The book forages for the insights that emerge through spending time together with these ecologies, revealing their inherent and entangled values.

Contributors: Aoife Casby, Devil’s Apron, Robin Everett, Tiina Arjukka Hirvonen, Janna Holmstedt, Øyvind Novak Jenssen, Signe Johannessen, Signe Lidén, Julia Lohmann, Janice McEwen, Arjen Mulder, Astrida Neimanis, Michael Pantalos, Julia Parks, Viktor Pedersen, Marietta Radomska, Francisco Trento, Danni Zuvela and Cecilia Åsberg.

And a little bit more on our contribution:

C. Åsberg, J. Holmstedt and M. Radomska, 2020. Methodologies of Kelp: On Feminist Posthumanities, Transversal Knowledge Production and Multispecies Ethics in an Age of Entanglement. In: The Kelp Congress, edited by H. Mehti, N. Cahoon, and A. Wolfsberger, Svolvær: NNKS Press, pp. 11-23.

Abstract:

This chapter takes departure in the experience gathered through our participation in two workshops: Kelp Curing and Coast, Line, forming part of the Kelp Congress, as well as our daily research and art practices. We take kelp as material entities immersed in a multitude of relations with other creatures (for whom kelp serves as both nourishment and shelter) and inorganic elements of the milieu it resides in, on the one hand, and as a figuration: a material-semiotic “map of contestable worlds” that encompasses entangled threads of “knowledge, practice and power” (Haraway 1997, 11) in its local and global sense, on the other. While drawing on our field notes from the congress and feminist posthumanities and environmental humanities literatures (e.g. Alaimo 2016; Åsberg & Braidotti 2018; Sandilands & Erickson 2010; Iovino & Opperman 2014) – with a special focus on the so-called blue humanities/oceanic humanities (e.g. DeLoughrey 2019) – that unpack human/nonhuman relations in the context of the current environmental crisis and the accompanying “slow violence” (Nixon 2011), we mobilise a reflection on and make a proposal for “thinking with kelp” as a multi-faceted methodology of transversal and transdisciplinary knowledge production and practices: situated (Haraway 1988), enfleshed, transcorporeal (Alaimo 2010), collaborative, and committed to an ethics of multispecies response-ability (Haraway 2008).

You may read it HERE.

New publication: Deterritorilising Death

It is my great pleasure to say that my latest article Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art, forming part of the special issue of Australian Feminist Studies focused on “Queer Death Studies: Death, Dying and Mourning From a Queerfeminist Perspective”, co-edited by myself, Tara Mehrabi and Nina Lykke, has just been published online. The text is available in OPEN ACCESS.

Abstract:

In the contemporary context of environmental crises and the degradation of resources, certain habitats become unliveable, leading to the death of individuals and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an event that distinguishes human from other organisms. Against this background, this article explores how contemporary art—in particular, the series of works The Absence of Alice (2008–2011) by Australian new-media and bioartist Svenja Kratz—challenges the normative and human-exceptionalist concept of death. By employing queerfeminist biophilosophy as a strategy that focuses on relations, processes and transformations instead of ‘essences’, the article examines the ways Kratz’s works deterritorialise the conventional concept of death. In this way, it hopes to attend to the intimacies between materialities of a human and nonhuman kind that form part of the processes of death and dying, and what follows, to reframe ethico-ontology of death as material and processual ecologies of the non/living.

KEYWORDS: queerfeminist biophilosophydeaththe non/livingQueer Death StudiesartSvenja Kratz

Braiding Friction | Biofriction

Join us for public sessions with Braiding Friction project!

The Posthumanities Hub

It is our great pleasure to announce details about the upcoming online event series ‘Braiding Friction’, conceived by the Biofriction network with Hangar.org, Cultivamos CulturaGalerija Kapelica / Kapelica Gallery and Bioart Society . As a result of the COVID-19 pandemic and postponed activities, Biofriction has set up a series of Working Groups and online events. The aim is to answer to the need of an informed discussion on the science and politics of the pandemic and the possible role of artists and researchers, to unpack and understand the enormous complexity we are confronted with. The group hosted by the Bioart Society is called Non-Living Queerings and consists of philosopher Marietta Radomska, biologist Markus Schmidt, and artists and researchers Terike Haapoja, Margherita Pevere, and Mayra Citlalli Rojo Gómez. The launch event which will introduce all groups will take place on 2nd of June 18h…

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