Symposium ‘det gode liv/The Sweetness of Living’ at Barents Spektakel Festival, 20th Feb 2021!

Check out the exciting online event: det gode liv/The Sweetness of Living forming part of the Barents Spektakel festival, taking place on 17-21 February in Kirkenes, Norway. The symposium itself is scheduled on 20th February (Saturday) from 10:00 to 14:00 CET. It takes place both on location and online. In order to register, fill out the form here.

Here’s a short description of the event, taken from the organisers’ website:

det gode liv // The Sweetness of Living is a networking, knowledge exchange, and experience-sharing artistic research and contemporary art project that begins in February 2021 and extends into the long-term future. 

The research takes its inspiration from the publication Global Warming and the Sweetness of Life: A Tar Sands Tale (2018) by Matt Hern and Am Johal, where the authors investigate philosopher Giorgio Agamben’s invocation of Alexandre Kojeve’s phrase ‘la dolce vita’.

These ideas describe a common attitude in Spain, Italy, and southern Europe that is claimed to be qualitatively different from the Protestant work ethic of northern European countries. Agamben’s claim is that this attitude describes a wholly different relationship to the future, a recovery of time, a resistance to capitalism, and the preservation of a significant way of living: in short, the capacity to define life as something outside of work.

det gode liv // The Sweetness of Living builds on these gestures, investigating and challenging what ‘the sweetness of life’ represents specifically in the Barents region / the nordic countries and north-west Russia / Sápmi. The project  is grounded in the belief that the topic has become an urgent cultural question following the events of 2020, when the present societal changes taking place during the Covid-19 pandemic have urged a radical re-configuration of the priorities of life and living.

The project begins by opening up the topic through three artworks and through several discursive, performative, and processual responses under The Sweetness of Living Symposium.

Among the speakers you can also find myself and Cecilia Åsberg with our talk on “More than survival: weaving vulnerabilities, questioning certainties, mobilising resilience. On low-trophic theories-practices for a more-than-human world”, starting at 12:00 sharp! Hope to see you there!

New publication: Environmental Violence and Postnatural Oceans: Low-Trophic Theory in the Registers of Feminist Posthumanities

It is my great pleasure to say that the chapter “Environmental Violence and Postnatural Oceans: Low-Trophic Theory in the Registers of Feminist Posthumanities” , written by Cecilia Åsberg and myself, has just been published as part of the exciting volume “Violence, Gender and Affect”, edited by Marita Husso, Sanna Karkulehto, Tuija Saresma, Aarno Laitila, Jari Eilola and Heli Siltala.

The book came out in the series Palgrave Studies in Victims and Victimology.

More on our contribution:

“Environmental Violence and Postnatural Oceans: Low-Trophic Theory in the Registers of Feminist Posthumanities” by Cecilia Åsberg and Marietta Radomska

Abstract:

Environmental violence takes form of both ‘spectacular’ events, like ecological disasters usually recognised by the general public, and ‘slow violence’, a type of violence that occurs gradually, out of sight and on a long-term scale. Planetary seas and oceans, loaded with cultural meanings of that which ‘hides’ and ‘allows to forget’, are the spaces where such attritional violence unfolds unseen and ‘out of mind’. Simultaneously, conventional concepts of nature and culture, as dichotomous entities, become obsolete. We all inhabit and embody the world differently, as variously situated people, divided by national, sexual, bodily and economic status, and as very variously situated nonhumans in an increasingly anthropogenic world. This chapter focuses on subtle ‘slow violence’ unfolding through the instances of submerged chemical weapons, so-called dead zones, invasive species and high- and low-trophic mariculture in the Baltic and North Sea regions. It zooms in on the select cases of such ‘environed bodies’, their stories of excruciating slow violence and yet also on unexpected encounters with care and hospitality. The aim is to unfold a lowtrophic theory for the naturecultural research on violence and care within environmental humanities, and to engage a coexistential ethics of environmental adaptability informed by feminist posthumanities.

Keywords:

Environmental violence; Seas and oceans; Low-trophic theory; Feminist posthumanities 

Åsberg C., Radomska M. (2021) Environmental Violence and Postnatural Oceans: Low-Trophic Theory in the Registers of Feminist Posthumanities. In: Husso M., Karkulehto S., Saresma T., Laitila A., Eilola J., Siltala H. (eds) Violence, Gender and Affect. Palgrave Studies in Victims and Victimology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-56930-3_13

You may also check out this short clip posted on The Seed Box A Mistra Formas Environmental Humanities Collaboratory website/YouTube channel:

New Publication: Methodologies of Kelp

Last month the book The Kelp Congress (in English) / Tangboka (in Norwegian), edited by Hilde Mehti, Neal Cahoon and Annette Wolfsberger, was published by NNKS Press (Nordnorsk kunstnersenter). The volume contains contributions by the participants of the Kelp Congress, an event forming part of Lofoten International Art Festival, which took place in September 2019. Among many brilliant chapters by artists and researchers you may also find an essay by Cecilia Åsberg, Janna Holmstedt and myself, entitled ‘Methodologies of Kelp: On Feminist Posthumanities, Transversal Knowledge Production and Multispecies Ethics in an Age of Entanglement’.

For more info on how to order the book, see The Kelp Congress website.

More on the book itself:

Assembled from a collection of Nordic, international, and multispecies perspectives, The Kelp Congress is a gathering of writings and artworks that contribute to the recent interest in kelp and seaweed within contemporary art and thinking. The book forages for the insights that emerge through spending time together with these ecologies, revealing their inherent and entangled values.

Contributors: Aoife Casby, Devil’s Apron, Robin Everett, Tiina Arjukka Hirvonen, Janna Holmstedt, Øyvind Novak Jenssen, Signe Johannessen, Signe Lidén, Julia Lohmann, Janice McEwen, Arjen Mulder, Astrida Neimanis, Michael Pantalos, Julia Parks, Viktor Pedersen, Marietta Radomska, Francisco Trento, Danni Zuvela and Cecilia Åsberg.

And a little bit more on our contribution:

C. Åsberg, J. Holmstedt and M. Radomska, 2020. Methodologies of Kelp: On Feminist Posthumanities, Transversal Knowledge Production and Multispecies Ethics in an Age of Entanglement. In: The Kelp Congress, edited by H. Mehti, N. Cahoon, and A. Wolfsberger, Svolvær: NNKS Press, pp. 11-23.

Abstract:

This chapter takes departure in the experience gathered through our participation in two workshops: Kelp Curing and Coast, Line, forming part of the Kelp Congress, as well as our daily research and art practices. We take kelp as material entities immersed in a multitude of relations with other creatures (for whom kelp serves as both nourishment and shelter) and inorganic elements of the milieu it resides in, on the one hand, and as a figuration: a material-semiotic “map of contestable worlds” that encompasses entangled threads of “knowledge, practice and power” (Haraway 1997, 11) in its local and global sense, on the other. While drawing on our field notes from the congress and feminist posthumanities and environmental humanities literatures (e.g. Alaimo 2016; Åsberg & Braidotti 2018; Sandilands & Erickson 2010; Iovino & Opperman 2014) – with a special focus on the so-called blue humanities/oceanic humanities (e.g. DeLoughrey 2019) – that unpack human/nonhuman relations in the context of the current environmental crisis and the accompanying “slow violence” (Nixon 2011), we mobilise a reflection on and make a proposal for “thinking with kelp” as a multi-faceted methodology of transversal and transdisciplinary knowledge production and practices: situated (Haraway 1988), enfleshed, transcorporeal (Alaimo 2010), collaborative, and committed to an ethics of multispecies response-ability (Haraway 2008).

You may read it HERE.

Website Built with WordPress.com.

Up ↑